There are places in Germany I am dying to see. I love discovering my own country, and there is more than enough to see that I haven’t seen yet, or that I haven’t seen enough of. Leipzig had for a long time been one of the places I felt a strange pull toward, and when I went there for the first time in September for a conference, I knew that it was a city that I would keep coming back to. If only for the famous Monument to the Battle of the Nations, which I hadn’t managed to see.
When my three girlfriends from grad school and I decided that our annual meet-up would be held in Leipzig this year, I claimed a visit to the Monument at once. I mean, who wouldn’t want to visit a place with such an impressive name? Especially being the history geek that I am. So my girls and I left our pretty airbnb apartment one morning for a nice one hour walk from the centre to the site.
I realize most non-Germans won’t have heard of the place, so let me give you some background. The Völkerschlachtdenkmal on the outskirts of Leipzig commemorates the Battle of the Nations which was fought in 1813 by Prussians, Austrians, Swedes and Russians against Napoleon. The very abridge version of history is that after the French revlution, Napoleon went a bit ahead of himself and started to try and conquer all of Europe. In the Battle of the Nations, he was beaten and in 1814 forced into exile on Elba. There was a comeback and another battle, at Waterloo, that broke his power for good in 1815. After this Europe was re-organized in the Congress of Vienna.
When walking up to the monument, one realizes at once that it is supposed to architecturally mirror the immense impact of the battle, which was to remain the greatest battle in history until World War I. The monument was opened in 1913, for the one hundredth anniversary of the battle, which explains its expressionistic style. It looks like a massive mausoleum, or, as my friend pointed out, an ancient temple of the Inka. Everything about it is huge. Materialized outrage.The entrance is guarded by a relief of archangel Michael, and above his head the words „Gott mit uns“, God with us, are chiselled into the stone. To the sides, more elaborate carvings decorate the walls. Eagles, storming fighters, but also the fallen dead can be seen in the decor. Overly stylized, all the figures scream visions of power and victory. It is not exactly pretty. But it is impressive for sure. And that is the sole purpose of this kind of art.
Two of my friends stayed to enjoy the sun, while one of them came with me to enter the monument and climb to its top. Entrance is a whopping 6€ (4€ for students), but I just had to see the insides for myself.
The first level you get to inside the monument is the Crypt. Eight guards of the dead stand watch here as the light falls through the glass stained windows and the cupola. The light only emphasises the expressionist character of the statues. They are massive. But when you look up to the next storey, you can already see that yet more outrageous figures await.
The second storey is called the Hall of Fame, and the four statues here are 31 feet tall. They represent „Germanic virtues“ – bravery, fertility, sacrifice and faith.
My mum had told me about these, and she always mentioned that what most impressed her were the feet of the statues. When I saw for myself, I understood what she meant. Standing next to one of the statues, even just looking at a foot would make you feel dwarfed, minimized. It was strange for me to not be able to shake the feeling that it was so intentionally done. I did feel dwarfed, but at the same time my intellect wanted to push aside that feeling that was forced upon me. I could feel myself being manipulated into feeling awed.
Feet of the statue representing Sacrifice. The second, smaller pair of feet belongs to the dead child the figure is cradling in their arms.
The glass stained windows gave the hall a church-like atmosphere. Granted, it was designed as a crypt, but it is still estranging to see battle intertwined with the sacral to this degree. In general the monument has a lot of elements that can later be seen in fascist architecture, which I have always had a weird thing for. It fascinates me how political ideology can be formed in stone, and all of this reminded me greatly of projects the Nazis did later. The common denominator is nationalism, of course. German virtues. German power. I shivered under the cold stone and at the notions that I saw represented here and that, knowing history, would turn out so desperately destructive and horrifying.
Closer and closer we got to the cupola which is lined with knights on horses, storming forward. They display ancient Germanic fighters, and the design is supposed to remind of runes from ancient civilizations. I must say it does the job. Yet again it sends a very clear ideological message: The German nation is ancient and traditional, and it has prevailed throughout history. Powerfully so. I think back on how design like this has been used to intimidate people since antiquity. I shiver again.
From yet another balcony, the gallery of singers, you look down, and the massive figures look a lot less significant. Again this displays power structures. The more you lift yourself above things, the more empowered you feel. But is that a good thing? Shouldn’t power consist of recognition of other beings – not of decreasing their position?
Fertility is to the left, Faith to the right
Finally when we made it to the top, a view of Leipzig unfolded itself on this beautiful, but hazy Spring day. Looking over the lake in front, the Lake of Tears, symbolizing grief for the approximately 100,000 killed, wounded or missing soldiers of the battle, the modern, thriving and beautiful city shone in the distance. It was a world away.
I am glad I finally got to visit this site. It left me thoughtful, and more aware of how powerfully art can shape thought – visual arts including sculpture and architecture as much as literature or music. It also made me contemplate the concept of manipulation, of inducing awe or fear, and how easily it can be done and abused in the name of any ideology. I can only hope that as human beings, we all strive to be aware of these mechanisms and reflect them carefully before we fall victim to them.
Have you visited memorials or monuments that reflect an ideology? How did they make you feel? Would you still want to visit the Monument of the Battle of the Nations or did my description put you off?